With Zambia imprisoning two men to 15 years for gay sex and Uganda
detaining LGBQ+ activists, the African continent is a difficult place for
homosexuals. Why is that?
Zambia sentenced two men
to 15 years in prison last week for having consensual sex in the privacy of
their hotel room.
In late November, Ugandan police rounded up
125 people in a gay-friendly bar in the capital, Kampala, dozens of whom now
face charges.
In Nigeria last week, 47 men pleaded
innocent to charges of public displays of affection with the same-sex. They had
been detained during a police raid on a Lagos hotel
in 2018.
Such cases are triggering heated debates
around gay rights on the African continent where homosexuality has become a
decisive issue.
So why is Africa such a difficult place for
the LGBT+ community?
There are many reasons, but colonial laws,
religious morality, and the idea that homosexuality is imported by the West are
among the most influential, scholars say.
Colonial-era anti-sodomy laws
Of the 72 countries worldwide that
criminalize homosexuality, 32 of them are in Africa, where punishments
range from imprisonment to the death penalty in countries such as Mauritania
and Sudan.
More than half of these are former British colonies where colonial administrators introduced laws prohibiting "unnatural acts".
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Activists celebrate in court in May 2019 after Botswana overturned its British-era law criminalizing same-sex relations |
The degree to which the laws are enforced
varies greatly. Uganda has seen a flurry of recent anti-gay arrests while
The Gambia hasn't prosecuted anyone under its anti-sodomy laws since the change of
government in 2017.
Even when not enforced, such laws prolong
the stigma attached to homosexuality and provide a "justification"
for homophobic behavior, Alan Msosa, a Malawian researcher for the University
of Bergen in Norway, told DW.
"They give people the chance to
say: 'We don't like [homosexuals] because they are criminals."
Africans among the world's most religious people
Around 93% of sub-Saharan Africans are
either Christian (63%) or Muslim (30%), making the continent one of the most
religious in the world.
These beliefs influence many facets of
people's lives, including their attitudes to LGBT+ communities.
"Most religious texts say that
homosexuality is problematic," writes Amy Adamczyk, an American
sociologist, in an article for The Conversation.
"More religious people are more likely
to take these religious precepts seriously. When a large proportion of people
are highly dedicated to their religion, everyone within the country tends to
develop more conservative views."
Muslim and Christian leaders are often
vocally opposed to gay sex and studies show that African media often quote a
religious official when discussing homosexuality - much more so than in
countries such as the United States.
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In 1910, only 9% of Africans were Christian. Now it's estimated that around 63% are. |
Some researchers also believe that American evangelical
Christians are playing a significant role in shaping negative attitudes to
homosexuality in countries such as Uganda, Zambia and Zimbabwe
by deliberately promoting conservative religious agendas.
Homosexuality promoted as 'un-African'
Africa's elites, which include political,
religious and community leaders, often claim that homosexual practices are an
imported Western evil.
Long-term Zimbabwean leader Robert Mugabe
called homosexuality "un-African" and a "white disease".
Ugandan President Yoweri Museveni has said
it's a "western import."
In the aftermath of the recent sentencing
of the two Zambian gay men (which saw the US Ambassador to Zambia saying he was
"horrified" by 15-year jail term ), a Zambian bishop called for
fellow citizens to protect their own values and culture from outside influences.
Pre-colonial Africans had gay sex
But homosexuality existed in Africa long
before the continent was colonized. Extensive evidence collected by
anthropologists and other scholars shows that same-sex practices and diverse
sexualities can be found all over the continent and predate colonization.
Ancient San rock paintings near Guruve in
Zimbabwe dating back 2,000 years show explicit scenes between copulating males.
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Same-sex relationships exist in Uganda now, and were also part of many Ugandan communities before and during colonial times |
"It was an open secret" that
Mwanga II, the 19th century King of Buganda in what is now Uganda, was gay,
writes Ugandan scholar Sylvia Tamale in an article; Homosexuality is not un-African.
He wasn't alone. In northern Uganda,
effeminate males among the Langi people were treated as women and could marry
men during pre-colonial times whereas in Zambia, records show youths and adult
men had sexual contact during the circumcision rites of the Ndembu.
It also wasn't just men that were involved
in homosexual relationships.
"Women to women marriage in which one
woman pays brideprice to acquire a husband's rights to another woman has been
documented in more than thirty African populations," finds the seminal
book on homosexuality in Africa, Boy-Wives and Female Husbands.
Employing homophobia in the fight for power
By calling on their citizens to guard
against westernization and protect their own culture, homophobia has become a
rallying cry that serves to mobilize and unite the masses.
"Political and religious leaders have
exploited the issue to generate support," Alan Msosa told DW.
It's telling that those politicians who are
often most vocal in their anti-gay sentiments, such as in Zambia and Uganda,
lead countries where democracy is on the decline.
"The mobilization of latent homophobia
is a strategy ... to divert attention when a regime's fate is at stake — in
elections, due to public opposition, or internal power struggles," find
Norwegian academics Siri Gloppen and Lise Rakner in a paper on backlashes
against sexual minorities.
With the expansion of
LGBT+ rights often tied to international development aid, African leaders can
also gain points with voters by appearing to defy the West with a strong stance
against homosexuality, points out Malawian researcher Msosa.
Attitudes to homosexuality more nuanced than thought
He sees homophobia as "an elite
project" that doesn't always reflect the reality of how people are
engaging with LGBT+ communities on the ground.
In a just-released study on attitudes to
homosexuality in Malawi, Msosa found 80% of respondents believed
homosexual sex is wrong, but 33% still believe God loves people in same-sex
relationships.
The idea of human rights for homosexuals is
also sometimes misunderstood as promoting the rights of gay men to have sex
with boys which can lead to less support for LGBT+ rights.
But "when we unpacked certain words
using local languages, such as using 'justice, fairness and inclusion' over
'human rights' we found that [Malawians] were more tolerant in their
views," Msosa said.
Imported stigma
Before colonization, traditional African
societies didn't seem to stigmatize homosexual practices.
"There are no examples of traditional
African belief systems that singled out same-sex relations as sinful or linked
them to concepts of disease or mental health- except where Christianity and
Islam have been adopted," according to Boy-Wives and Female Husbands.
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